J. Wilber
Chapman: ETERNITY
My text this evening is one word. Ever since I have been a
minister I have asked God to help me say two words and say them
properly. It is said that Whitefield used to say "Oh!"
in such a fashion that his hearers were convicted of sin and some
of them would cry out for mercy. The first word that I would like
to say properly is "Lost." I have never yet spoken it as
it ought to be uttered. I have tried my best and failed. If I
could say it as the Son of God appreciated it when, fainting
beneath the weight of the Cross, He staggered up Calvary's hill, I
would not need to preach. To me it is the most striking word in
the English language. The other word I have asked God to help me
say is the word of my text. It is written in Isaiah 57:15. It is
the word "ETERNITY."
A thousand years from to-night we shall be somewhere. Ten
thousand years from to-night. Increase the multiple and you only
increase the truth. How can a man speak a word that takes in the
ages of time and all beyond it. ETERNITY! The old cobbler sat day
after day on his little bench, hammering away at the shoes, and
before him was an old-fashioned clock. After a while he thought
that the pendulum of the clock was speaking to him and he heard it
say as it swung one way, - Eternity, and when it went the other
way, - Where? And the old clock became a preacher and he heard it
speaking like this: "Eternity, where? Eternity, where?"
The question is a solemn one. Eternity, where?
The word becomes all the greater when I add to it a part of the
verse in which the text is found: "The high and lofty One
that inhabiteth eternity." What a subject for thought is
here. I speak of this One and they tell me that He is omnipresent,
that is, everywhere. I speak again of Him and they say that He is
omnipotent, that is, all-powerful. I talk of Him again and they
tell me that He is omniscient, that is, all-knowing. We have come
in contact with great minds. This is the greatest. We have been
influenced by great personalities. This is an infinite
personality. When I put these words together, the statement of my
text is startling. "One that inhabiteth eternity." He is
infinite. He is eternal. He is unchangeable. Eternity is the place
of His abode.
Answer me this question: Where will you spend eternity? Nobody
can answer it but you. If I could answer it for you, God knows I
would. If the mother who wrote this request that I hold in my hand
and said: "My heart will break if my boy is not saved" -
if she could answer this question for her boy, I know she wold.
God has placed the power of choice and determination in our hands.
God may love, and Jesus may die, and the Spirit may plead, but you
alone can settle the question of eternity. Answer me this: Where
will you spend eternity?
I was preaching in Lincoln, Nebraska, when a professor of
mathematics stepped up behind me and said: "Eternity begins
where computation ends." I said: "Professor, what does
that mean? "It means this," he said, "that when the
man with the greatest mind the world has known thinks his way out
and out and out into the future, and his mind fails because it can
go no farther, that is the beginning of eternity." There is
no end. Sometimes men try to measure the depth of dark caverns,
but the plummet is not long enough. So they measure the depth like
this: They take a stopwatch in one hand and a piece of rock in the
other, and note the time when the rock drops from their fingers,
and listen as it strikes the bottom, noting the time it has taken
to fall. If you know the weight of the rock and the time of
falling, you can measure with some degree of accuracy the depth of
the darkness. They tell me that sometimes they let a stone fall
and there comes back no answer from below. To-night I stand on the
edge of the precipice of time, and I cry up into the light and
into the darkness: "How long art thou, Eternity?" I get
the answer from this Book. "The peace of the righteous is
everlasting. The doom of the wicked is without end."
Where will you spend it? I have no apology to make this evening
for asking you to think about Eternity when there are so many
problems in time. I have no apology for asking you to think about
the future when on all sides of us there is the cry of the needy,
burdens that must be lifted, and tears that must be wiped away. I
cry out for this reason. A man is never fitted for time until he
is prepared for eternity.
One of the members of my household was dying. She came to the
time of crisis. The doctor took her pulse. It was six o'clock.
"She will pass the crisis at midnight," he said. I
remember how we stood and watched her white face, and then the
clock. The hands seemed never to move. Every second was a minute.
Every minute longer than an hour. Six hours seemed and age., If
every day were like that, we should still have no conception of
eternity. When my father slipped away into eternity, one of his
friends gave me his pocketbook. I opened it and found inside a
piece of poetry, stained on one side as if with tears, and pasted
together on the other as if worn with much reading. Some of the
verses I remember after all these years:
"How long sometimes a day appears,
And weeks, how long are they.
Months move as if the years
Would never pass away.
But days and weeks are passing by,
And soon must all be gone.
For day by day as moments fly,
Eternity comes on.
Days, months, and years must have an end,
Eternity has none.
'Twill always have as long to spend,
As when at first begun."
Tell me, this evening, where will you spend it? Here in this
world you have crowded God out of your life. You have lost
consideration of Him. You have built your home without Him. You
are training your children without Him. Yet you were made for God.
Nothing less than God can satisfy you. If I had a place on which
to stand and could hurl into space a million worlds like ours, I
could never fill space. When I open my Bible, I read in the
Psalms: "If I ascend up into heaven, thou art there; if I
make my bed in hell, behold, thou art there." Whether I climb
up into the light or go down into the darkness, in the daytime, in
the night-time, I find God. Only God can fill space and only God
can fill my life.
You are going out into Eternity. God pity you. Oh, to have no
hope, no Saviour. How long and dark the way is. Answer me this
question: Do you not think that in these days, especially these
prosperous days, we are thinking too much of time and all too
little of Eternity? There is a great war filling the world at this
moment, and we are a neutral nation. Multitudes of himes in the
nations of Europe have marks of mourning upon them. I received a
letter this morning from a friend in Glasgfow. He wrote me about
one of our dear friends. He said: "Lady Maclay is aging
rapidly." Grief for her lost boy is turning her life into
winter. When that great day came, June 29th, and the British
soldiers charged on the Dardanelles, her boy went down in a
moment. And here are we, in this great protected nation, with no
roar of cannon and no breaking of hearts. We are pursuing wealth
and pleasure. We are forgetting God. I want to ask you this
question: Do you think that we ought to be called to serious
thought? I am neither a prophet nor a son of a prophet, but I know
that will come to America if in her pursuit after pleasurfe and
her love of power she continues to forget God. Judgment will fall.
Judgment! I tremble for the country that will not hear when God
speaks, and for the man who builds for time and has no thought of
the future.
Answer me this question: Do you really think that men at heart
are indifferent? Let your mind run over the list of men you know.
Do you think that they are indifferent? I do not. I know men
fairly well. I know what they sometimes say with their lips. If I
were to go through your shops and some of the workmen would tell
me they were not interested in God, I should know they were not
speaking the truth. If I were to go through your college halls and
some student would say that he was not interested in spiritual
things, I should know that he was speaking falsely. They are not
indifferent. You walk the streets some day and your best friend
passes you and you never see him. You take your seat by the
fireside with the newspaper that you never read a line of. You
were saying as you walked the streets, or as you sat by the
fireside, or as you tossed restlessly upon your pillow: "God!
Eternity! My soul! What must I do to be saved?"
A Christian gentleman went to one of the judges in the state of
Georgia and said: "Judge, I hear that you and your wife are
to separate." He was highly indignant, and said: "Sir,
that is an insult. No two people in this world have loved each
other more devotedly. Separate! Nothing could separate us."
His friend said: "But, Judge, your wife is a Christian. She
is far from well, and the doctor tells me that she cannot live
long, and you are not a Christian. Your wife will go straight to
God. You are turning your back on Him." The old judge stood
with tears running down his cheeks and lips trembling as he said:
"My God! I never thought of that."
Men are not indifferent. Answer me this: Are you reckless? A
friend of mine crossed the Alps, and in crossing he came to a
dangerous pathway, not much wider than my two hands. Deep abysses
yawned on either side. He was a courageous mountain climber, but
he siad: "I shall not cross it." The guide, throwing
away his alpenstock and putting his hand over his eyes, started on
the narrow pathway, making his way carefully across, until at last
he turned and beckoned to my friend. This old Book that I hold in
my hand says: The path of life is a hand's breadth, and life
itself is a vapor. With no desire to appeal to your emotions, I
say what every doctor would warrant me in saying: There is one
heart beat between you and Eternity. Yet you hold back as I plead
with you, as your old mother prays for you, as your wife is in
agony about you, as the ministers are heartbroken over you - and
to-morrow, to-morrow may be Eternity. God pity you. I do not
understand you. Why do you not come to Jesus?
Answer me this: Are you satisfied? I mean the man without God.
I had a dear friend in my first pastorate in New York. He was the
president of the village. A great warm-hearted man. I loved him
devotedly and he returned my affection. The devil tripped him and
he began to drink. I hate the devil for that. It has often seemed
to me that men like my friend are just the men the devil trips up.
Not narrow, stingy men, - he has them anyway - but big hearts, big
men. So my friend went down. When he had no home I took him into
mine, but he would not stay. He was a great friend to me in the
days of his prosperity. I was pastor of two little churches, and
every Sunday I went up the Hudson and preached at my second
church. I had to hire a horse and buggy, and I had about as much
money as country ministers usually have. It cut in on my savings.
One day I heard a ring at the door, and there stood my friend with
a big fur coat on. He said: "Hurry, hurry." I thought
there was some danger near, and so ran and put on my coat. He took
me by the arm and around to the rear of the house, and there,
hitched to the telegraph pole, was a gray horse and cutter. I have
seen a good many horses in my time, but that one was perfection.
We got into the cutter and drove to the river where the ice was
three feet thick. We drove four miles up the river, and then he
put the reins in my hands and said: "Now, you drive." No
little boy sitting beside his father was ever prouder than I was
when I took the reins in my hands. When we got to the end of the
drive, we came to my house and stepped out of the cutter. It was
at that moment that he threw his arm around my shoulder and said:
"This is yours." Imagine my delight. And the devil got
that splendid friend of mine. One night I saw him all in rags, and
I went to him and said: "Thank God, you arfe coming
back." "Not so fast," he said. "But you are
Mr. D-------, think about your old mother." She was dead
then. "Remember your wife and boy." The boy was dead. I
had buried him. Nothing moved my friend. Finally, I said:
"You are not satisfied, are you?" He sprang to his feet
and held on to the back of the chair, swaying for the moment as if
he would fall, and said a thing that I can hear him saying now.
"Satisfied! What has it cost me? I, the president of the
village, and homeless. My mother dead of shame, my wife in the
insane asylum, my boy in his grave. Satisfied!"
No man in all this world is satisfied without God. You are not.
To-night as I close my appeal I say to every man in this building:
In God's name, why don't you turn? Why don't you turn? Drifting,
drifting, drifting, out into the sea of Eternity! And I stand
lifting the warning cry: Why don't you turn? Tell me why. The very
atmosphere of this place seems filled with God. It may be that God
is giving some of you your last call. The door is open and it may
shut again. Turn now. Why will you die?
You know this old story. I happen to know the real truth about
it, for a friend of mine was in a way associated with it. On the
Harlem railroad a man kept the bridge. It was an old-fashioned
drawbridge that turned with man power. You remember how he got a
message to keep the bridge shut because a special was coming.
However, just as the order came he heard the whistle of a little
tug boat, and saw that he only needed to throw the bridge a little
to let the tug boat through with her flagstaff. After he had let
the tug through he turned to throw the bridge back and something
was out of order. He bent to his task, pulling and pushing. The
sweat came in great drops from his brow. An agonizing cry rose
from his heart. The special came down the track and through the
open bridge, and scores of people were killed. The keeper of the
drawbridge was a man under fifty, and in the night his hair turned
as white as snow. My friend went to where they kept him until he
died, and the man walked up and down in his little padded cell
like a caged tiger, by day and by night, rarely sleeping. One
thing he kept saying over and over again: "Oh, if I only had.
If I only had. If I only had." When he became exhausted he
would fall on his cot, only to rise again and say: "Oh, if I
only had."
To-night the door is wide open and people are praying and God
is waiting. It would be an awful thing to go out into Eternity
saying: "If I only had." To-night I plead with you. I
think God has sent me to some of you to give you another call.
These meetings are going on because God in his mercy is flinging
wide the door once more. Come in. Come in. You fathers here, you
can never expect your boys to go in unless you go yourself. If my
mother had not been a sweet, consistent Christian, dying at
thirty-four, I wonder where I should have been. You young men, you
boys and girls, everybody, come in!